Prayerful Listening: Cultivating Discernment in Community
by Lois A. Lindbloom, Northfield, MN: Lois
A. Lindbloom, 2007
20 pages, US$4.00
Reviewed by Karen L.
Erlichman
If you have been
looking for a brief descriptions of the internal experience of discernment in
spiritual community, then Lois Lindbloom’s booklet, Prayerful Listening: Cultivating Discernment in Community, will be
a welcome addition to your library.
The first dozen
pages of the book are a discussion of prayerful listening, which the author defines
as “listening in silence and responding to the Light of God within” (3). How
does one listen to others, to God, to self? How is intercessory prayer an
essential component of discernment in spiritual community? How does silence
anchor a group that gathers in prayerful discernment? Lindbloom honors and
reveres the gifts that emerge in and from silence, acknowledging that silence
is not passive, but rather a state of being spiritually engaged: “It is a
silence marked by listening, waiting, noticing” (11).
Lindbloom, a
psychotherapist and spiritual director, honors the “quiet, unhurried place of
listening” (6) and the questions one asks herself when listening for the Divine
Presence. She describes an experience common to nearly every spiritual seeker,
namely that of when her “own journey of prayer hit a wall of not knowing how to
pray” (8). Whether praying for oneself, for another, or for humanity, “Part of
being open to God on behalf of another is a willingness to admit what the
barrier is and then to surrender it to God” (9).
The second section
is a suggested template for setting up “Group Meetings for Prayerful Listening,”
and Lindbloom offers practical guidelines for how to set up a group, appropriate
time frames, duration of sessions, and location. There is a rhythm and cadence
to how she describes the structure and flow of a group: “Beginning … Settling …
Reading … Silent Gathering … Invitation … Sharing … Clarifying …” (12-13).
Lindbloom gives
great k’vod (a Hebrew word meaning
glory, honor or respect) to the guidelines and boundaries of a group that “...create
the container” explaining that “A
facilitator takes responsibility for holding the container” (12).
This booklet clearly
is written from a Christian perspective, although Lindbloom does include some
quotes from Psalms and other Jewish texts. I did not entirely agree with her
interpretation of God in the Hebrew Bible as simply “God-for-us”(6) as compared
with the Christian Jesus as “God-with-us”(6) or the Holy Spirit being
“God-within-us”(6). This is a theological interpretation which does not ring
true for me as a Jewish spiritual director. Moreover, there were a few
citations which were attributed to Christianity that actually have their
origins in Judaism.
Despite these
concerns, I still found Prayerful
Listening: Cultivating Discernment in Community useful, inspiring, and
helpful in many ways. This booklet will be of interest to spiritual directors
and others who lead groups and retreats, leaders in formation and training
programs, as well as chaplains, clergy and even religious educators. Whether lay,
ordained, a professional, or volunteer—all will find great treasures in this
simple booklet.
Karen
Lee Erlichman, MSS, LCSW, is a licensed clinical social worker in
private practice in San Francisco, California, USA, where she provides
psychotherapy and spiritual direction. Her writing has appeared in Tikkun, and online at interfaithfamily.com.
She is the Bay Area Director of
Jewish Mosaic: the National Center for Sexual and Gender Diversity and can be reached at karenerl@sbcglobal.net.
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